Archive
Here’s one for Bite Size and the “All She Wants To Do Is Dance” Group.
From the Live Album “SHAKE A BUM” by Scott Fagan And The MAAC Island Band lilfish records, St. Thomas Virgin Islands
Scott Fagan And The MAAC Island Band @ Gullifty’s Camp Hill PA.
Here’s a picture taken by our beautiful friend and Producer “Digital Dave” recently at Gullifty’s a great spot in Camp Hill Pa. Just behind and to my right is the great Bass Player “Bobby Fry JR”. It was a Wonderful Gig, I wish you had been there with us. We look forward to seeing you soon!
Book 4. Up Coming Gigs And Book 2. SOON .2
Book 4. Up Coming Gigs And Book 2. SOON .2
We are busy and traveling a fair amount, and of course, it’s all interesting. This Saturday (June 18th) we are in Harrisburg, PA doing MODE Magazine’s Big LUAU on City Island, from 6 – 10 PM then We Travel up to New York City for Tuesday June 21st to participate in the big City Wide “Make Music New York” Festival.
We (Scott Fagan And The MAAC Island Band) will be playing at Dag Hammarskjold Plaza on 1st Ave between 46th and 47th Streets (right across from the UN) from4 to 5 PM.
Folks are saying that we were assigned to the UN because I “sing in tongues” but it’s not “tongues” it’s just how we sing (and speak) down in the Virgin Isles. We are looking forward to both gigs; the band and I are rarin’ to go. We will be back in Harrisburg for “Music Fest” on Sunday, July 3rd and in Lebanon, PA. on August 6th for the “Pablo Emilio Memorial Music Festival”.
The band is excited to play in the Islands, and the European Festivals, it’s all in the works…we will do our absolute best, and we shall see.
Book 2. SOON .2 continued…
This whole mem.wa? thing started out in large part as a response to a gent who had contacted me because of his interest in writing a book about the “SOON” Story.
He asked me about it and in the process of emailing back and forth he concluded that perhaps I ought to be the one writing about it. Mostly because (I suspect) he realized what kind of nut he was dealing with (the kind of nut that doesn’t want anybody changing his words) and because not only do I insist on holding on to all of my “old” words but I can (and do) make up perfectly good new ones at the drop of a hat, or skip of a synapse.
In any case he (not unreasonably) hoped that I would get right to it (the SOON part) but instead, I have spent the better part of the last two years writing 240 pages about half of everything under the sun with very little mention of “SOON” There are reasons for that.
First of all. while some folks see SOON as the end all be all of my work and life, I don’t. (However, I see it as an important piece of music. I love Music and I love people who love music and I’ll be damned if I’m going to let it go until I know the people who would dig hearing it have heard it).
Interestingly, there are a number of self-important people who have consulted themselves and then had the gall to publicly proclaim that “Scott Fagan peaked early with “South Atlantic Blues” and never did anything meaningful after that.” I certainly don’t think that’s true either.
In an attempt at orderliness I conceptualized the mem.wa? as four sections each encapsulating one chronological segment of the life (if you knew how many different things occur to me almost all at once, almost all the time, you might appreciate the attempt to bring order, however, for lack of better experience or “other” experience, this “blizzardito” of ideas and images, is one of the things that makes it ever interesting to me, to be me.) It may be symptomatic of FAE, but “dems the symptoms I got” and thank God I find them interesting and amusing.
Anyway, or rather, further, I imagined the mem.wa? as (thanks to modern technology) a hybrid of words and music (yes I know that’s what a song is) meaning a book with music (yes I know that’s what a Musical is) a combo platter of lit and music, a book that you could listen to (yes I know..) but or rather, a book that allowed you to hear the music in the muse. A mix of book and blog able to organically include music in the experience, a,a,a, Blook!
Anyway when chronologically It was time to write about the teenage years, I felt as if I would need to tread very lightly to avoid hurting other people, not a one of which needs any more pain in their life and I simply don’t have the time to spend zig zagging between truth and consequences, or turning ragweed to roses and so I slowed down a bit to plex on it.
After plenty of good plexateing (and because of the recent SOON activity), I’ve decided to revisit that stuff later, a quick synopsis will suffice and help to put things in context. Here it is.
“Lots of singing, lots of juicing, lots of trouble with the law, lots of love, lots of jealousy, lots of trouble with the law, homeless, violence, lots of trouble with the law, singing in the dungeon, juicing in the dungeon, lots of ah..difficulty in dealing with authority.
All in all, interesting and unusual (by virtue of the people and the settings, down in the Bongo Isles, the deep South in the early 1960’s) worth revisiting, and without question, a set up scenario for lots of trouble with the music business.
So, as noted elsewhere, as a homeless teenager living on a piece of cardboard, on a hillside (Sara Hill) at the end of the airport runway in St. Thomas, I signed on as crew on a fifty foot ketch called “The Success” she was on the last leg of a round the world cruise and bound for Miami. We sailed out of the harbor at Charlotte Amalie at dawn on July 2nd 1964.
My mission was simple and clear, save my beautiful alcoholic mother from herself and get my younger brothers back from social services’s foster care system, set my sister up, get my Pop an Irish Bar in a good drinking locale, eradicate racial prejudice and social injustice by singing my heart out and making a million dollars. Ah… right away.
And..if at all possible, somehow rescue my own 15-year-old sweetie from the guy she had gotten pregnant for and married and gone away to the states with so she could get out of the house ‘cause (the rumor was) she was being molested.
The content and emotion of those days may have been captured somewhat in my song “South Atlantic Blues” written in 1965.
Here are two recordings of it. The first recorded in 1967, is on the ATCO Album “South Atlantic Blues” and the secondrecording that I’ve posted here, is from the LIVE album ” Shake A Bum” recorded in 2010
” South Atlantic Blues” Scott Fagan
You know the Islands are the perfect place for going away
Life’s so easy there you live from day to day to day to day
The father of missions, he once walked proud and tall
He must had seen too many Christians, cause now he’s very small
The poor man’s got no Gods at all
Not counting alcohol, not counting alcohol
You say that’s dues, I’ve got news for you
It’s South Atlantic Blues, South Atlantic Blues
She lives in the alley, the hope gone from her eyes
Her dress is torn and dirty, loving lips are cracked and dried
She sits and cries, my life’s a lie
Her children think she’s died, her children think she’s died
You say that’s dues, I’ve got news for you
It’s South Atlantic Blues, South Atlantic Blues
She stands by the seaside, my love, she waits for me
And I can’t help her as she wonders, how long will it be
I told her once, we would be free, from Charlotte Amalie
Charlotte Amalie, Charlotte Amalie
You say that’s dues, I’ve got news for you
It’s South Atlantic Blues, South Atlantic Blues
You know the Islands are the perfect place for going away
Life’s so easy there you live from day to day to day to day
day to day to day to day…
After many adventures and poetical ruminations, a month later we arrived in the states, and I got a singing gig at a folk Club on US 1 in Ft.Lauderdale called “The House Of Pegasus”. A month after that I arrived in New York City with 11 cents to my name. I called the only phone number I had which had been given to my Mother by a friend of a friend of a songwriter.
The name with the number was Doc Pomus.
I called him and he set a time for me to come sing for him the next day. I did and Doc was kind enough to sign me on the spot.
What’s this have to do with SOON? It’s what they call “backstory” or setting the context, it was also the beginning of my exposure to the for real and serious music business.
Doc was a very successful song writer, with hits galore. Among them; Lonely Avenue, Young Boy Blues, Teenager In Love, Hushabye, This Magic Moment, His Latest Flame, Little Sister, Return To Sender, Go Jimmy Go, Save The Last Dance For Me, and Viva Las Vegas, we lived at the Forrest Hotel on 49th between Broadway and 8th, the Brill Building was right across the street where Doc’s Music publisher Hill And Range Music had their offices.
I of course thought (and my recent three song audition and instant signing reinforced the idea) that music (and by extension the business around it), was magical and made up of people appropriate to populating the magical musical land. I thought that Doc and his partner Mort Shuman, (and the other professional songwriters in and around the Brill Building) had it made in the shade.
I was very surprised (and unhappy) to hear Doc’s descriptions and characterizations of music publishers and record companies as exploitive and dishonest (my fluffity and flautin’ words not his, Doc was more colorfully direct and to the point).
My initial reactive defense was something like “well that’s too bad for the people who get hurt, they probably did something wrong, and anyway, I’m here to make a million and rescue my family.
I don’t want to or have time to, get caught up in stuff like that”
However, Doc was trying to educate me to the reality of the people and the business that we as artists (writers, singers, musicians) were in and had to deal with.
I really didn’t want to hear that stuff or believe it, I much preferred my own magical thinking. Only weeks before I was “sad glad good bad happy mad dreamy lad” swimming in rum and coke delusions down in the beautiful Virgin Islands and suddenly I was a signed and (at least expected to be) grownup professional recording artist (although I wasn’t old enough to sign my own contracts, my Mudder dear had to come to New York to sign them for me) in what was turning out to be a cut throat snake, scorpion and piranha infested reality.
I had seen all kinds of blood spilled in crazy drunken violence, had come face to face with the deepest kinds of hatred, knew all about suffering, deprivation and sadness, but really nothing at all about manicured men in tailored suits whose ambitions for money (yours, mine and everybody else’s) appeared to supersede every other human value and concern.
Though I knew scads about ‘life’s other side” I knew very little about this one and I honestly had never imagined that such people actually existed. And, I really didn’t want to know.
I was at thrilled and excited to see all of Doc and Morty’s BMIwriter awards along the hall ways at Hill and Range, and the awards to song writers Otis Blackwell and Elvis Presley for “Don’t Be Cruel” and “All Shook Up” songs that represented the “liberation theology of Rock And Roll” songs or rather “energy and intention” that inspired and sustained me through a fairly challenging childhood.
Back at the Forrest I said “Doc, I saw all the BMI awards at Hill and Range, I didn’t know that Elvis was a song writer, that he wrote “Don’t Be Cruel” and “All Shook Up” Doc said “Scotty, Elvis didn’t write those songs, Col. Tom Parker said Elvis had to have half of the song or he wouldn’t record them.” I was dumbstruck..I couldn’t believe that Elvis would do something like that, I couldn’t believe that someone would make Otis give away half of what was his.
Doc explained that Elvis had nothing to do with it, it was all Tom Parker, and Tom Parker was all about the money.
Morty took me to a song writers bar on 50th Street just off Broadway and introduced me to a parade of writers (primarily African American) responsible for many of the great Doo Wop hits who had either been cheated out of their royalties or manipulated into actually selling the rights to their songs lock stock and barrel. I couldn’t believe what I was hearing.
I can’t tell you how much of a true believer I was, music meant the world to me, gave me (and millions of others), hope. Had unified my generation, pulled my sister and me through hell and high water, To discover that slick “business men” had been hurting and cheating and stealing from the people who actually made the music, and that the people, the public didn’t know a thing about it, and therefore no one would do anything to stop it, was soul searing and outrageous to me. And frankly, that was only the beginning.
So there we see part of the genesis of SOON.
This belief/ idea that if “people only knew they would do some thing” was an old one for me.
In 1954 my step father Howard and my Mother, fleeing bills in St. Thomas, moved us into an apartment at Parada 25 and Aveneda Fernandez Juncos, in Santurce, Puerto Rico, next to what was at that time considered the largest and worst shanty slum in all of Latin America, “El Fangito”. When I first saw naked little children, feeding themselves out of garbage cans, I said to my self “If the people in America knew about this they would do something about it” and I decided that “I’m going to learn to write songs and tell im’ cause if they knew about it, they would surely do something about it”
This was an earlier element in the Genesis of “SOON”
I still believe. The only difference now is the realization that writing the song and even singing it at the top of your lungs is no guarantee that anyone will hear it, or that the information will get to the people, or if in fact the song is heard, that the people who hear it will care enough or can afford to care enough to do something. Things simply aren’t as simple as they once seemed. However if one cares, then you’ve got to keep trying.
Continues…
Book 4. “LIVE” Captain Creole, With Mighty Whitey Dedication
Book 4. “LIVE” Captain Creole, With Mighty Whitey Dedication…
I’ve loved Nicky ever since he showed up as an eager, inquisitive, freckle faced kid in an Anglican school uniform, some time in the early sixties. He had a great spirit and a great big heart even then. Nicky, aka Mighty Whitey, offered me the sincerest sort of complement through the years by doing many of my original songs, including La Biega Carousel/Tutsie, Lord Cherrigo Sad, Archipelago Man, and Captain Creole.
I will always miss his laughing eyes and his sense of adventure, but most of all, his camaraderie. We were comrades in a very select fraternity.
The dedication verse is now part of Captain Creole, and touches me with the kind of hopeful joy that Nicky embodied, each and every time I sing the song. My wish that it may have a similar effect on those of you that feel the way I do, about our friend “The Mighty Whitey” Nicky Russel.
CAPTAIN CREOLE
(Words And Music, Scott Fagan, ASCAP)
The word spread through The Virgins, the Old Creole was dead He died in the night of the full moon light, in a sword fight, in his bed, Some say he was crazy, he had a rum dream in his head But I will tell you, in his words, what Captain Creole said…
He said “Old Pirates never die dry your eyes we don’t ever die, Old Pirates never die, they just sail away”
The Dancing Senoritas, the Ghosts of Buried Gold, The German and The African,that battled in his soul,The Jolly Jolly Rodger, The Treasure Ships of Spain, Called out to him and bid him come… back to The Spanish Main
Because “Old Pirates never die, dry your eyes they don’t ever die, Old Pirates never die, they just sail away”
The word spread through The Virgins, Like the ringing of an old ships bell, The Preacher turned to Heaven, but most folks bet on Hell. The Old Creole was sinking, the Old Creole was gone, And we cried in the light of the full moon night, Whispering his song
He said “Old Pirates never die, dry your eyes they don’t ever die, Old Pirates never die, they just sail away”
RECITATION: THIS ONE IS DEDICATED NOT ONLY TO CAPTAIN CREOLE HIMSELF, THE LATE GREAT CALWIN MARTIN MOOLINAR, BUT TO OUR BEAUTIFUL FRIEND THE MIGHTY WHITEY, NICKY RUSSEL, WHO SANG THIS SONG SOO WELL AND CALLED IT HIS FAVORITE OF THEM ALL. GOOD WINDS, GOOD FRIENDS, AND GOD SPEED …FOREVER MORE”
Old Pirates never die, dry your eyes we don’t ever die, Old Pirates never die, they just sail awayyyyyy”
The recording is from the current “Scott Fagan and The MAAC Island Band” LIVE CD “Shake a Bum” found through the link below. www.thecollectedworksofscottfagan.com
Book. 4. Shake A Bum!
Book. 4. Shake A Bum!
Dear good people,
We are hard at work on the “Shake A Bum” video, it will be great fun for all when we are done. If you have a short (10-15 seconds) of you and or your friends “Shaking yu Bum Bum” that you would like to send along for possible inclusion, send it along double ASAP to information@lilfishrecords.com and we will try to get it in.
In the meantime here is the album cover (Front and back) along with the full 8 minutes and 36 second “Shake A Bum” single AND the whole deliriouso lyric. Enjoy as you remember what it was/is to go “trampin’ doun de road”
Happy New Year To You! Love, Scott
"Ah sae tu Come Come Come!...Everybody Shake A Bum"
Back Cover, Scott Fagan And The MAAC Island Band "Shake A Bum"
SHAKE A BUM Scott Fagan
BUM BUM BUM BUM
SHAKE A SHAKE A BUM
AH SAY TO COME COME COME COME \
DO DE SHAKE A BUM
BUM BUM BUM BUM
SHAKE A SHAKE A BUM
AH SAY TO COME COME COME
EVERYBODY SHAKE A BUM
SHAKE SHAKE SHAKE
TIL YU BOTTY BREAK
HAVE YOUR FUN,
DO DE SHAKE A BUM BUM BUM
SHAKE SHAKE SHAKE SHAKE SHAKE
TIL YU BOTTY BREAK
COME COME COME
EVERYBODY SHAKE A BUM
DON’T CARE WHAT KIND OF DANCE YOU DO THIS ONE’S FOR YOU YOU COULD DANCE HOW YOU WANT TO..WHEN YOU
DO DE SHAKE A BUM
WINE YU BOTTY FROM EAST TU WEST DO DE SHAKE A BUM YOU COULD JUS TRY TO DO YOUR BEST WHEN YOU
DO DE SHAKE A BUM
OHHH BUM BUM BUM BUM BUM
SHAKE A SHAKE A BUM, AH SAY TO COME COME COME EVERYBODY SHAKE A BUM BUM BUM BUM
BUM BUM BUM BUM BUM
SHAKE A SHAKE A BUM AH SAY TO COME COME COME EVERYBODY SHAKE A BUM
RECITATION
“NOW WE GON SLO IT DOWN JES A LIL BIT LIKE JERRY LEE AN DEM BOY DO DOWN IN MEMPHIS, DOWN IN MISISIPPI, GOT A LOTTA GOOD FOLKS DOIN A LOTTA GOOD BUM SHAKIN DOWN THERE DOWN IN HA’SBURG, DOWN IN PICYUNE, DOWN IN NAW’LINS
GOT A WHOLE LOTTA BUM SHAKING GOIN ON DOWN IS LOUIEVILLE DOWN IN THE SWEET CAROLINAS THEY KNOW HOW TA SHAKE THAT THING
\AN ALL THEM FARMERS DAUGHTWERS OUT IN THE MIDWEST THEY JES STAY RIGHT HOME RIGHT WHERE THEY IS AN SHAKE THAT BUM BUM
THEY SURE CAN SOCK IM IN THE ROCKIES, IN COLORADO THEY, THEY KNOW HOW DA GO GO GO
AND OH DON’T TALK ABOUT THEM PEOPLE OUT IN CALIFORNIA WHEN THE WHOLE PLACE GOES SHAKE
SHAKE SHAKE AN EVEY BUM BUM IN IT
WHAT ABOUT THEM GIRLS DOWN IN TEXAS AN ALL OVER THE WILD WILD WEST (YEEHAW)
\THEM COW GIRLS AN THEM COW BOYS THEY KNOW HOW TO SHAKE A BUM
HEY AND WAY UP NORTH HOW DO YA THINK THEY KEEP EACH OTHER WARM ALL THROUGH THE LONG COLD NIGHT
AND WHAT ABOUT THE BOSTON BEAUTIES AND THE NEW YORK CHICANITAS AND THE CITY OF BROTHERLY AND SISTERLY LOVE
OH TALK ABOUT WARM AND LOVE, WHAT ABOUT MIAMI AND HAVANAH, Y LA CHICAS DE HISPANIOLA Y PUERTO RICO, AN AY AY AY OH MY, THE GIRLS OF THE VIRGIN ISLANDS? THAT’S WHERE I LEARNED THIS WHOLE SHAKE A BUM THING TO BEGIN WITH, AND ON DOWN THE CARIBEE TO RIO IF YOU PLEASE
OH OH SHAKE SHAKE SHAKE AH AH…WAIT WAITT
WHAT ABOUT THE GIRLS IN JOBURG, AND DOWN IN ZANZIBAR AND TOKYO AND CHA CHA CHINA!
NO MPLACE IS TOO FAR,
WE’RE COMIN TO SEE YA
WE’RE COMIN TA SEE YA
LONDON DUBLIN BERLIN AND PAREE, WE’RE COMIN TO SEE WHAT WE CAN SEE
MOSCOW AND BERUIT WE’RE COMIN LOOKIN FOR THE TRUT
ALL AROUND, ALL AROUND, ALL AROUND THE WORLD, NORTH AND SOUTH AND EAST AND WEST, TO SEE WHO COULD SHAKE DEY BUM DE BEST!
AN DON’T THINK WE DON’T KNOW WHAT THAT THING IS FOR IT’S NOT FOR SITTING ON, IT’S FOR HUGGIN AND HOLDING AND TALKING TO AND SQUEEZIN AND LOVIN AND KISSIN AND SHAKE SHAKE SHAKE SHAKE SHAKE SHAKE
TIL YOU BOTTY BREAK OHH HAVE YOUR FUN
EVERYBODY SHAKE A BUM
INSTRUMENTAL FIGURE X 2
FIG 1 DO DE SHAKE A BUM FIG 2 EVERYBODY SHAKE A BUM
BUM BUM BUM BUM
SHAKE A SHAKE A BUM
AH SAY TO COME COME COME COME DO DE SHAKE A BUM BUM BUM BUM BUM BUM BUM BUM BUM
SHAKE A SHAKE A BUM
AH SAY TO COME COME COME
EVERYBODY SHAKE A BUM
DON’T CARE WHAT KIND OF DANCE YOU DO
THIS ONE’S FOR YOU,
YOU JUST DANCE HOW YOU WANT TO,
DO THE SHAKE A BUM
WINE YOU BOTTY FROM EAST TO WEST
DO DE SHAKE A BUM
YOU GONNA JUS TRY TO DO YOUR BEST
DO DE SHAKE A BUM
OOHHH, BUM BUM BUM BUM BUM
SHAKE A SHAKE A BUM
AH SAY TO COME COME COME
EVERYBODY SHAKE A BUM BUM BUM BUM
BUM BUM BUM BUM BUM
SHAKE A SHAKE A BUM
AH SAY TO COME COME COME EVERYBODY SHAKE A BUM
FORGET ABOUT LIFES MISERY
DO DE SHAKE A BUM
YOU JUST DANCE AND BE HAPPY
DO DE SHAKE A BUM
FORGET ABOUT LIFES SORROWS,
DO DE SHAKE A BUM
I SAY THAT WE’LL CRY TOMORROW,
DO DE SHAKE A BUM
OHHH BUM BUM BUM BUM BUM
SHAKE A SHAKE A BUM
AH SAY TO COME COME COME
EVERYBODY SHAKE A BUM BUM BUM BUM
BUM BUM BUM BUM BUM
SHAKE A SHAKE A BUM
AH SAY TO COME COME COME
EVERYBODY SHAKE A BUM
SHAKE A BUM, SHAKE A BUM
SHAKE A BIDDY BIDDY BEE-UM BUM,
A BIDDY BIDDY BIDDY BIDDY BUM BUM
A BIDDY BUM BIDDY BUM A BIDDY BIDDY BUM BUM
EVERYBODY SHAKE A BUM BUM BUM!…
(To Purchase The CD Please Visit The Link Below)
http://thecollectedworksofscottfagan.com/
Thank you!
Book 4. Encore, Granfaddah Buckra An De Bo’ Hog!
Book 4. Encore, Granfaddah Buckra An De Bo’ Hog!
Next week, the Barnd new LIVE CD “Scott Fagan and The MAAC Island Band” Shake A Bum! will be coming out…in the meantime I’ve been asked to reprise the POSTING of Granfaddah Buckra An De Bo’ Hog. so.. Here it tis! The Buckra CD is available right now at www.thecollectedworksofscottfagan.com imagine finding Granfaddah Buckra an De Bo’ Hog laying under your tree on Christmas Morning. Good Lord! Double Good Lord!
Book 4. Encore, Granfaddah Buckra An De Bo’ Hog!
Well… now it happen so dat Granhaddah Buckra had de biggest, de schupides, de ugliest, de stinkis, de noisiest and de nastyiest Bo Hog anybody had evah seen..
de Buckra liked to call him King George, and he loved dat Bo Hog like a Bruddah.
One day de neighbor dem come sae…,
“Buckra, you know Black people is good people, an de don mine if yu wan tu live wid dem an roun dem an side a dem oh undah neet a dem oh on top a dem or all in de middle an in between a dem excepin’ when dat big stinkin ugly’ bo’ hog of yours own “dat yu likes tu call King George”, du knock doun he pig pen “dat yu likes tu call he Castle of King George” an wha yu set up right in de middle a de yad, dat yu likes tu call “de Kingdom of King George” when dat Bo’ hog come rootin up in every body business all ovah de yad, an throwin’ doun de cloths line wid all de chirren dem clean clothes on it, an rootin’ up an rollin up in all de woman dem clean panty, rootin up and rollng ovah doung in de dutty mud an stinkin’ up de place an oinkin up de place an squealin up de place like de las pig outta hell an wakin’ up all de people dem in de yad which of late has happen almos every single night a de week an twice on Sunday,
An Buckra, like we say, yu kno black people is good people an we don mine, but Buckra, Oh GOD Buckra,.we tink is time you should go live among yu own kine”..
“Me own kine?” sae de Buckra, “me own kine? Wha kina kine yu tink is me own kine?”
De boldest of de Neighbah dem sae “we have contemplated and conclude you should go live doun in Cha Cha tuun”,
“Cha Cha toun?: Say de Buckra, “Cha Cha Toun?”
“Yes sah Buckra we have decided that you should go live wid de res a dem Cha Cha doun in Cha Cha toun”
“Yu tink oy is a Cha cha? Yu tink oy is a Cha Cha? Yu loy, yu loy! Yu don kno I is a white man? I ain no Cha Cha, yu Muddah is a Cha Cha!”
No no! de uddah Neighbah say, no no not a Cha Cha, St. Thomas ain ga no Cha Cha no more, We doesn use that expression no more, she mean tu sae you should go live wid de res a dem doun Carenage..ers doun in Carenage..
“Carenage? Carenage? Who yu callin a Carenage? yu Muddah is aa Carenage!”
“No No Mistah Buckra, das de Frenchie dem way tu say French Toun,”
“French Toun? French Toun? Yu tink I should go live in French Toun?”
“Yes sah Mistah Buckra, Everybody in de yad say yu is a Balahoo.. Das why yu should go livewid de res a de balahoo dem doun in Cha Cha, ah mean French ah mean Carenage Toun!”
Anuddah neibah pipe in
“Yes man yu keeian see how it is? Guana should live wid Guana, Mongoose should live wid Mongoose, Guava don grow onna Cenep Tree and yu should be wid de res a de Frenchie, Doun in Frenchie Toun”
De Buckra hot now, he say “Guana? Guana? Who yu callin a Guana? Yu muddah is a Guana!”
“Not a Guana}, de neighbah sae, “not a Guana, yu is a Frenchie”.
“Oy? Oy? You schupid oh sumting? Yu damn forward AN schupiddy Oy ain no Frenchie, Oy Is a white man yu talking to… Any body cou see I is a white man,.. wha wrang wid yu, anybody cou see Buckra De Paehae is a white man!”
“Buckra”, (say de very darkest a de neighbah dem) “Buckra, If you is a white man I is a Frenchie, if yu is a white man, why we don hear yu Yankin, Buckra, why we don hear yu yankin?”
“Yankin? Yankin?” Sae de Buckra, “yu want tu hear me Yankin?”
“Ok den.
“AYHMM COME FRUM ALABAMA, WID A BANJO ON MAH KNEE, BUT NOW AH MMM JES A SAILOR IN THE U.S NAYVEE”
“Yu see wha ah tell yu? Yu see wha ah tell yu?” De neighbah sae, “he ain no white man, he ain no white man. He keeian yank! Bou he is a white man, a white man wha keeian Yank? Yu evah see a white man wha keeian yank? De Buckra ain no white man, he is nuttin’ but a mushay! Ah say Sen im doun French Town!”
“Oh yeah” say de Buckra, “Oh Yeah? Ok, den.. AH KIN SEE AHMM A GONNA HALF TA TALK REAL SERIOUS TU YAALLS SO YALL’S GONNA KNOW DAT YU IS TALKIN’ WID A BIG TIME AN IMPORTANT WHITE MAN WHEN YU IS DEALING WID DE BUCKRA…
NAH AHM A GONNA TELL YA SUNPIN, AH DON’T LIKE DE WAY SOMEFOLKS IS BEEN HARASSIN’ AN HOG TIEIN’ MY GOOD KING GEORGE THE PO’K SWINE WID YER CLOTHLINES EVERY NIGHT AN AHMM A GITTIN’ TIURD AH TELLIN YA SO,
BUT JUS SOS, DERES NO HARD FEELINS,AN DIS DON’T BECOME SOME KINA FUGE, AH RECKON AHMM A GONNA PACK UP MAH SADDLEBAGS AN TAKE MA HERD, AH MEAN MA BO’HOAWAWG, AN MOSEY ON DOUN WEST”.
“Yes Yes, Buckra” de neighbah dem say, “yes yes das de bes ting Buckra, mosey on doun west to Cha Cha toun”…
An Me Boy, das when de REAL trouble start!
Buckra and de Bo’ Hog went straight doun to French Town an walk right in to de famous Normandy Bah, it wa round 11 a clock in de mawnin so naturally de place wa almos full. Half a de man dem wa teachin’ high school and mos a de legislatue was doun dare tu get a good head start on de day. Plus a few Sailah Man…
Now de Buckra had done make up he mine dat he ain talking no mo Island talk, because he ain wan nobody to make no mo mistake bou de fac dat he is a white man through an through, from den on he Yankin straight,
Well… maybe a white man wid a lil someting else throw in in dare but all de same de Buckra say he Yankin’ straight.
“WAL MA GOOD FRENCHIE FELLOW” he say to de lil bahman “ LEMME HAVE DE BES RED SODA DAT YOU GOT IN DE PLACE AN PLUS AH WANTS TU RENT A LIL HOUSE FROM Y’ALL DOUN IN DIS HEAH FRENCH TOWN”
Dat time a man name Magras, sae “Hey, hey wait meson wait, Wha yu tink yu goin wid dat Bo hog?” Dis is de Narmandy Bah, only de bes a people cu come in in side a heah an we don deal wid no Bo Hag doun French Toun , We is fishah man doug here, RIDERS ON THE SEA! You in de wrang place me boy, yu bettah go Nart side whea yu cou join up wid de res a dem RIDERS ON A DONKEY, an fuddah mo you ain no Frenchie! You mubbee som kina doublebreed Daneman ana Putto Rician from Sain Croix!”
All dis time three or fo drunken Sailah done feed King George de Bo Hog mo dan a quart ana half a rum and coke, chase down wid bou five or six cold schafah beer me boy, and de Bo Hog feelin’ it now.
“OINK! OINK! SQUEEE! SQUEEE! OINK! OINK! SQUEEE! SQUEEE!” Say de Bo Hog.
Den he take off running roung and roung in de Normandy Bah, tunnin up and knockin doun table a chair, lef and right, all ovah de place, dis time he change he tune he bawling out “ SQUEEYAW! SQUEEYAW! OINK OINK! SQUEEYAW! SQUEEYAW!” De nex ting yu know de Bo Hog stop, an start tu swing and sway. He open he eye dem wide wide and den… he vomit up a Green an Yellow tidal wave of de wus stinkin frat full a ole drawers and panty yu evah see.
De sailah dem killing dey self wid de laugh, but de Frenchie dem don tink it’s so funny ah tall…
Well me boy, Buckra an de Bo Hog had tu haul dey “humpf” outta French Town, man dey two a dem run straight an all de way up Demarara Gut through mo jackspania and catchankee… dem boy ain stop til de reach de very top a Crown an some ways doun de uddah side. An dats how Buckra and de Bo Hag fus arrive in Nelteburg.
But befo yu know it dat Bo’ Hog King George wa makin trouble an terrorizing de poor people dem out dare, rooting up in de peppah patch and knockin doun de cloths line.. well until he disappeared one day.
Some people say King George de Bo’ Hog decided tu go St. John an is de Faddah and de Granfaddah of mos a de wus a de wile pig an even some a de wile donkey dem harassin de people dem up dare in St. John,
Som uddah people say dem Nart side French man finally get tu hol de Bo’ hog,, an had de biggis roas pig of all time, evah dat Bastille Day doun Hull bay,
But mos of all a taxi man say he know fo a fac dat dem boy from de Agricultural Station out Doriteea catch King George an dress him up like a touris an put him onna touris boat, an nobody didn’t notice de difference between he an de res a dem til’ dey reach back Florida me boy.
I don kno about dat, but de part I tell yu, is wha happen an das de trut, de whole trut, an nuttin but de trut… So help me Miss Gearty!
Book 4. The CD is Shipping. And Book 4. “Granfaddah Buckra An De Ol’ Geeal”
Book 4. CD is Shipping and Book 4. “Granfaddah Buckra An De Ol’ Geeal”
The cover is done, the dedications are made, the printer is partially paid, and copies are on their way to lil’fish in St. Thomas. Our outlet there is “The Virgin Islands Cooperative store” on the corner of the waterfront directly across from “tent city” aka the Venders Mall. For the moment, email orders are,,, orders@lilfishrecords.com
We continue work on Scott Fagan and The MAAC Island Band “Live” album “Shake A Bum” we are anxious to get that finished so we can set up some concert appearances back home. We are happy to do benefits and fund raisers here there and anywhere as long as they are legit. Talk to us. I am thrilled that The Buckra tickles so many people, I love that kind of schupidness I always have and always will. I guess that is why
the CD is dedicatrd to Mango Jones, Brownie (and Walter) Ms. Arona Peterson and her wonderful “Undah De Market” Daily Niws column and all Virgin Island artists yet to come. Perhaps I ought to have said all Virgin Islands Artists devoted to and specializing in “schupidness” but one needs to be supportive across the board, and, more seriously, we must encourage and support Virgin Islands Artists in every way that we can. It’s just so.
They have just released a new film “Strange Powers” about my son (also a writer, singer and recording artist) Stephin Merritt and his band “The Magnetic Fields” I think that two of my recordings from my CD “Dreams Should Never Die” (The Virgin Islands Songs Vol. 2.) “Where My Lover Has Gone” and “La Biega Carosuel/Tutsie are in the film. Incedently, I have been credited as writer of La Biega Carosuel but La Biega is an old Virgin Islands Folk song, that predates us all, What I did write is “Tutsie” and created the medley and arrangement of the two together. When a writer arranges a PD (public domain) folksong the performing rights organizations (ASCAP, BMI, SESAC) credit him or her as writer)
I learned La Biega Carosuel directly from and at the knee of, the notorious “Ruppee” aka “The Vampire” aka “De Obeah Man” aka The Emporor Of The North” aka “Captian Creole” aka “Calwin Martin Moolenar´ himself, of Estate Nelteburg and all points beyond. In any case, it is a very busy time, and that is good.
Here is another Buckra piece, I hope that you will enjoy it as much as I did and do writing and performing it.
Book 4. “Granfaddah Buckra An De Ol’ Geeal”
A time when I wa small ah went to see me ol’ granfaddah de ol’ Buckra de Paehae de fus fus fus. Ah sae “Granfaddah! Ah come tu see yu!” He sae “Ok den, look me hare, but yu gon got tu bettah stay ou de way, a Ol’ Geeal coming to see me fo something an ah don wan yu get mashup when de action start!” Ah sae “Ah Ol’ Geeal? Ah Ol’ Geeal? Who it tis, granfaddah, who it tis? He sae “Ah me bouy, don worry bout dat, yu gon see, don worry bout dat.”
I sae “but Granfaddah, wha kina action yu gon do wid a ol’ Geeal, yu gon teach ha how tu fall asleep in de chair? Yu gon teach ha how tu take out an put in ha teet dem? How to play domino? Granfaddah, Yu tink de ol’ Geeal gon wan tu hear bou when yu poisen yu self an almos whole a dounde road, when yu cook up dat Barracota in de olden days? Oh how yu used tu tief Mango? An Granfaddah wha yu gon gee she tu eat? De Ol’ Geeal ain gon wan no sardine and French bread to wash doun wid kool aid, Wha wrang wid yu, Granfaddah, you don know you too ol to have a ol’ Geeal?”
“Ahh meboy” he sae “ahh meboy” das wae yu wrang, you mubbe tink yu Granfaddah ban ol’? Yu dunno yu Granfaddah is a sharp boy? Yu dunno yu talking tu de man de used to call “Buckre de Pale-Male, de champagne ah Gingerale?” Ahh mebouy, in dose days Yu Gran Papeeto had woman like mosquito, woman like whelks, like genip, woman wha couden done me boy. Yu tink ah spen me whole life scratchin me baney? No Sah, Yu tink all I cou do is siddown onna salfishbox outside de kitchen do? No Sah, Not me me bouy, De ol Buckra still know a ting or two, yu gon see, don worry bou dat!”
De minute Granfaddah see de Ol’ Geeall by de do, he suck in he belly an he stann up straight straight, den he sweep off he hat an he bow doun low like Erroll Flynn, he sae “Come right in my darling, come right in my dear,”
Bouy, ah couldn believe me oy dem, de Ol’ Geeal wa de famous Carnival Queen from Nineteen Fifty odd and we da see ha pitchure in de newspapah almos every week for doin something good, Dis Ol’ Geeal is like de fus lady of de lan. Wha sh doin hare wid me Granfaddah?
Before ah could ask ha dat question, she watch me straight in me face and she sae “Good afternoon young man, I’m hear to take de measure of your Grandfaddah’s curtin rods” and wid dat de two a dem went straight in side de bedroom.
De nex ting yu know, ah hearin’ “tee hee hee” and “tae hae hae” den something fall doun on de bed an de spring start to squeak and squeal , an Man, ah embarrass to tell yu wha come nex, ah hear de ol Geeal sae “OY!, OY!” Den she sae “Oh me dahlin’ Paehae yu know das how ah like it, yu know das how ah like it,” den she start tu bawl out “Oh Godee, Oh Godee!” (Ah sae to me self “what does dat have tu do wid curtin rods?”)
She SINGIN’ now, “Yes Sah, Buckra, OOWEE!” She SINGIN”now! “Yes Sah! Buckra, OOWEE! Yu got me goin, yu got me goin OY OY,” ah hear dem bouncing up an bouncing up! “Oh Godee Oh Godee!” She bawl out “Don stop now don stop now!” Den a “KA_POW!” ah hear de bed broke doun! An den all ah hear is notin atall, noting atall den de Ol’ Geeal say .. “Hello? HELLO?”
De nex tin I know de Ol’ Geeal bus out tru de do bawlin’ out “Oh God! Oh God! Sonny boy come quick, yu Granfaddah Dead, Yu Granfaddah dead!, Ah done kill yu po Granfaddah, Oh God Sonny boy, ah sae yu po ol Granfaddah dead”
Ah went in tu see fo meself, Man de ol’ boy wa white like a ghos, he oy dem wa roll back in he head, he toung hangin out de side a he mout,. De woman bawl out “Oh God I’s a murderah, I’s a murderah! Ah done kill de sweet ol Buckra!”
Den she sae “Ah got to get outta hare befor me chrren dem fine out, ah gato go, I ain wan me chrren dem know I ain wan nobody kno”…an wid dat she pick up ha wig an she run ou de back and clime doun in de gut an clim up de uddah side a de gut, den she broke thru de chicken coop an she wa gan..
Ah sae “OH Godee!, OH Godee! De ol Geeial done gan an le me here alone wid me po dead Granfaddah”… Ah sae “Oh Godee, how ah gone tell me Mammie, who it tis kill me Granfaddah? How ah gone tell me Mamee wha dey wa doin in de bedroom? Wha ah gon tell de Police?
Ah dunno what u tell de whorl?”
Jus den ah hear what soun like me dear ol Granfaddah voice sae “boy wha wrang wid yu, yu bettah stop yu bawlin befo ah hit yu some clout”..when ah tun around, it…it… look like ah see me Granfaddah dae sittin down good as gol an winkin he oy
Ah sae “but Granfaddah yu done dead like a ol keeat, de ol Geieal done kill yu, yu ain know yu done dead awreaddy Granfaddah? Yu don tink yu bettah lay doun?”
He sae “Ahh me bouy, don be schupiddy, yu keean see das me good way tu get rid a dem guirl? Das me lil trick tu mek dem go home when ah done had me way wid dem.” He sae “Ahh me Bouy…don worry bout a ting, an jus wait til yu see de two Ol’ Geeal wha commin’ tomorrow”!!!
BOOK 1 The Blessed Virgins, and “LIVE” Continued…
BOOK 1 The Blessed Virgins, and “LIVE” Continued…
So it is a gray and raining morning in 1958 and I (known for convenience and contrivance in this piece as I, Me, He, The Boy, The White Boy, the Artist and other convenient phrases (mebbe even) Scott Fagan) am standing on the edge of a road with no name other than “De Road… Doun De Road” (which was and is) he main road from town (Charlotte Amalia or Charlotte Amalie, for odd linguistic reason (mostly charitable I suspect) both are (like CariBEEan and CaRIBBYan) considered to be correct) to all points west. Brewers Bay, Bordeaux, Flamingo Pond, Fortuna, Botney Bay, Santa Maria Bay, Pull Or Be Damned, and other romantic piratical places. I am wearing my New York City black leather Jacket while breathing deeply of and thus absorbing at a molecular level the reality of rainy season in the beautiful, but don’t doubt it, strange, Mambo Bongo Isles.
The observant observer might notice and remark that “this white boy wearing a leather jacket by the side of the road”appears to be neither here nor there” in truth of fact or fact of matter, the observant observer need not have been any more perceptive and insightful than a lizard, even the most casual, disinterested passerby, in fact, any living thing (including mule, cow, goat and braying jackass) seeing him would likely register immediately that “this boy is somewhere and something else” thereby triggering an automatic and immediate “note to self” the universal trans-species translation of which would be something like “I’d better keep an eye on this guy”
What they were less likely to notice was that the odd duck out in the rain was awash with intense impressions, which were self organizing into the foundation of an interesting combination or integration of cultural (and musical) rhythms and realities.
For example, the sights and smells of that grey and rainy morning in 1958 would be lifted whole cloth to become the song “Hidaway” in 1967, which he would be screeching and yowling (singing) in a big time music publishers office in Rockefeller Center one morning in 1968 and seized on immediately by his writing partner Joe (AKA Jose Silvio Martinez) Kookoolis to convince the professional staff that the song was an integral and representative part of an “Opera” ah..a “Rock Opera” that he and the neither here nor there boy, were just about finished writing and that “of course” this entire brand new and mighty fine score would be thrown in as part of our song catalog, for the publishing agreement that we were at that very moment, there to discuss and negotiate.
The smell of my leather jacket was always a thing of wonder to me and no less so that morning. It filled my head with a secret satisfaction, a confident security likely well-known to the well armored since time began.
In my head is music, specifically or essentially the liberation theology of rock and roll but shot through, tinted and tinged with related genre upon genre and sub genre upon sub genre and reshaped by the crisscrossing cultural realities that it would be tasked to represent.
In my eyes, the most fantastic green and blues filtered through and bordered or framed by low hanging silver clouds that make the sky no more than 300 feet high.
In my sniffer, a soggy sweet perfumed mix of rain, cow dung, salty sea and the fruit salad scent of wild tropical flora, and ah…in my heart the first deep stirrings of love for “The Girl with The Golden Skin” It’s a fine case of time and place all over the place. And a good example of how it is/was to be me then and now, or perhaps more accurately now and then, meaning sometimes…
In that moment however, the white boy is acutely aware that he is the “poorest” white boy that he has ever known or even ever seen, his sense of self is unfortunately now somewhat negatively impacted by shame related to this, and the knowledge that his pitifully alcoholic step father (yes the Mother dear has for reasons best know to God and those few of his angels who fully comprehend the effects of paternal suicide on a nine-year old daughter, rape at 16 as a first sexual experience, in an alley in Washington DC, the befogglement of early mid-stage alcoholism and the mind-boggling conflicting mis-information (coming from in side and outside the mind) related to so-called co-dependency, hooked up with Howard again) who as mentioned before, is an extremely public and universally disrespected drunkard and laughing-stock of the community.
What’s the community? Well as we all know (both here and there) they are many and varied.
he community of most immediate concern to the boy at that time, would have been the 8 to 10 older “native” boys (known as “Dem Boy) in his immediate section of the Island” The Dem Boy community in number and position is mirrored and repeated all across the land (the I land) “Dem Boy” are the seemingly magically omnipresent absolutely judgemental shapers of values, morality and behaviors for any younger boy subject to their pressures. “Dem Boy” are the gatekeepers of conditional acceptance (it would be interesting to know which society where in the world this “Dem Boy” social structure developed) or eternal dis-approval and damnation in young man land. Rather, “local young tough guy man landl” meaning the young man land of the economically disadvantaged, as opposed to young men of privilege land (color or cash) who are contemptuously dismissed by “Dem Boy” (in the short form) as “Auntie-men” or in the long form as “schupid auntie-man muddah skunts”
All of that to suggest and illustrate that the young “neither here nor there white boy” felt very strongly that he had much to prove and consequently was (by circumstance, environment and temperament) on his way to becoming “something else” or more specifically, an “other than ordinary recording artist”, whose interesting integration of cultures and music, would someday prove uniquely unusual and confusing to major labels, record bin organizers, and music writers, (most recently one self-aggrandizing and insulting “know it all know nothing” from Toronto, Canada).
So, the boy by the side of the road with no name, turned out to be a white artist from the predominately black West Indies whose integration of his own cultural and musical influences, continues to present it’s self in most interesting and amusing ways. entertaining even as in the “LIVE “currently in production” “Shake A Bum” album by Scott Fagan and The MAAC Island Band,
Yes indeed, It is interesting, to say the least, to see and understand so clearly how things express and work themselves out.
As further illustration of the potential for joy inherent in the great cultural combo platter of life described, here is a rough mix (pre back ground vocals) of the “neither here nor there boy by the side of the road’s” composition and current recording of his somewhat tantric and liberating mantra “Shake A Bum”
Book 4. “LIVE”
Book 4. “LIVE”
This week the MAAC Island Band and I will be recording a” LIVE” album at Union Street Blues, in the MAAC Gallery in, Middletown Pennsylvania. We will be doing a number of interesting songs in a variety of interesting ways. Among them will be “Shake A Bum” a tune that a number of people are quite excited about.
I have plexed on this and concluded that folks are excited because the song is…well I guess there’s no other way to ‘splain it other than the song is plain out fun, It gets people up and shaking their bums. There is some talk about creating an iconic type visual of a hiney in motion, to go on T shirts and bum…per stickers, and perhaps even a poster or painting or two hilkighting and celkebrating the action described in the song. Sounds like fun on well… fun. We shall see.
One of the oddest things that I’ve learned in forty seven years as a recording artist, is that sometimes regardless of the enthusiasm for a song and they careful preparation in arranging and recording the song, sometimes, inexplicably it just doesn’t come off as intended. This has happened to every artist, every lyricist, every producer, every arranger and composer at one time or another.
That’s why in the daze of yore, the rule for a singles session was “always go in with three tunes”, because any one of them may not come out the way every one had hoped.
We are going into recording an album with fifteen, hoping to come away with ten if not twelve good recordings. There will be no multi-tracking; instead, we are doing it the old fashioned way. Play like heck hoping that no one instrument is too loud or trips over a cord or chord and upstruckalates the take.
And even though the band looks like a bunch of Frenchies and Tortola men (with un Ricanio stuck in the middle) the truth is they (excepting the Ricanio) are statesideers. Therefore the possibility of a “Contemporary Caribbean” tune losing its way through excessive engagement and entanglement and finally bogging down enmeshed with a sideways polka riff and the maracas from hell, is always a possibility.
But no, we won’t think about that, instead, we will be heck bent on creating the proper musical bed for a Carabilly Caruso, to screech and yowl against, with all the passion (purple and otherwise) he/me can struffel up.
There are a number of songs, each with their own story. However, I am aware that, more often than not it’s best to let the listener bring their own story to the song. The more that they can do that, the more personal their experience with the song is likely to be. Having said and knowing that, my little sweetie in the first grade down in the bongo Isles was named Maryann and she has been on my mind from then to now. Maryann left with her family to go to the states (in those days that meant New York) and I have never seen or heard hide nor word about her.
What an innocence we were. And will always be, to me.
How often I have wished her well. I have been singing about her from then to now. God Bless Maryanne.
Continues…
Book 1. The Blessed Virgins and Book 4. Concert in New York Continued…
Book 1. The Blessed Virgins
And so somewhere in the winter of 1958 Mud led her little band (Little Larry Gale and I) away from the land of the ice burger, to the lands of eternal spring and summer, the Blessed Virgins. Of course I wore my recently purchased black leather jacket (just as I would wear it both day and night until I completely and incontestibly physically out grew it over a year and a half later)
When we had left St. Thomas, fleeing {“The Bills” (who ever those guys were) four years earlier Gale and I were very different children. We now carried the depravation and esteem issues of absolute down and out poverty, disrupted education, and serious questions about (the theretofore unquestionable such as) Mud’s competence as leader of the pack, and all that that meant.
Just about the only thing that we never questioned about Mud was her taste in music, it was with out exxception, always great. Mud was never negative about music, any music. She just plain out andf out loved music. And while we never heard her say a negetive or angry word about it, a few years later our father Frankie, would surprise and hurt use by “hating” Rock And Roll and any and everything else that had replaced Big Band and Be Bop.
It was very disturbing to hear that kind of angry agrandiament of one kind of music over all others. It seemed so obvously stupid that, while trying to defend my self and the music, I was embarrased for him. How can anyone expect kids to primarily identify with and love the music which expresses the time and concerns of their parents, rather than the music that expresses the times and concerns of their own generations?
Still, I see that same crazy conceit all around, all the time .It is so disappointing and transparently stupid…still.
That said, Me fadder dear was a hell of a singer and those tunes he sang were certainly very very good ones. Further, his emphasis and constant refrain on singing was “it’s all in the phrasing Fidel, (he lovingly called me “Fidel, The F*ckin bombthrower from the islands,) It’s all in the phraseing” has served me well. Continues…
Book 4. Concert in New York Continued
What a blast we had… the whole raggy band, a confoundation of experiences and ideologies a flim flam flashin dash-agoria of frantic -zigzagomania, a schreehin’ scramble of the lost push pulling the lost in concentric kaleidoscopic circles. And that was before we even got out the door and into our veehickles.
A Carnation, carvention, carfused, caravan of veehickles screwed tightly onto out of state licence plates, plates that I D’d us as hick-prey, thus fair game for the pent of frustrations and ever so inventive vulgarities of anxiety sizzled big city pedestrians. Even so.. we were so excited to see them that we reveled in their exotic and colorful stereotypically accented verbuse, and have recounted every single delicious expression and “cuss” phrase back and forth amongst us over and again. What fun we had. I really do wish you were there. The folks at BWAC (The Brooklyn Waterfront Artists Coalition) put the absolute once and for all kibosh on the fiction that New Yorkers are cold and distant.
These good people could not have been any warmer and more welcoming. And dear goodness, I had kinda sorta somehow forgotten how beautiful and intoxicating New York City Lady Girls have always been to me. Man o man, young and old silver and gold, each more beautiful than the last. What a joy it is to see a city full of ‘im!
We are booked to come back for an opening on Saturday, May the 7th 2011.
We will be there bells a ringing!
Here is a band photo that we took at BWAC just after our performance.
New Scott Fagan and The MAAC Island Band
This week we play for the third anniversary of the MAAC (Middletown Area Arts Collective) and next week we will play the benefit to save Harrisburg’s own Riverboat “The Pride Of The Susquehanna”. We are working on doing “The Virgin Islands Songs live in Concert” at the Richold Center For The Arts in St. Thomas, and filming it as a potential music special for PBS. We shall see…
Scott Fagan's Mem.wa? 
