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A Thanksgiving with Tutsie, Foxy, Mighty Whitey and Captain Timmy Carstephen.

November 25, 2015 4 comments

BOOK 4. A Thanksgiving with “Tutsie, Foxy, Mighty Whitey, and Captain Timmy”

(On Thanksgiving Day 2009, Tuts and Tim and Nicky and I took a little trip together up to Jos Van Dyke to see the Fox. We were talking with him and Tessa about doing a three-man concert there featuring Ruben, Nicky and Myself, that now sadly will never be. In this Thanksgiving post, I‘ve tried to capture some of what was so wonderful about that time together.)

From “Book 4. A Little Trip To Jos Van Dyke”…

Today is Thanksgiving and we will pass it it in a small sail boat called “Stargazer” with Tuts, Captain Timmy Carstephen, Nicky “Mighty Whitey” Russel and The “First lady of ALL The Virgins” The Good Lady Delia, ( of St. Thomas, Harlem, Haight Ashbury, and Tortola) We will be on our way to spend the day with our old friend “Sir Foxy”, (recently Knighted by The Queen Of England, honest) in Jos Van Dyke, in the British Virgin Islands.

We have been planning a trip to see our friend Philiciano Callwood aka “The Fox” aka Foxy. He has a beach front bar in Jos Van Dyke, that has become quite popular over the years. We are going up to see him about scheduling a concert. Tuts and Timmy and Nicky and I have each and all known him for many years. Tuts and I have known him the longest, in fact since we were all boys living in Bournefield in the 1950’s.. Philiciano (or Phillie as he was known then} was brought down from Jos Van Dyke to St. Thomas by his mother, who worked as a house keeper for Mrs. Creque and the three naughty Creque daughters.

They all lived in the huge pink Creque Mansion on the “Hidaway Road”. A Mansion large enough (people said) to contain both Heaven and Hell in equal measure, and according to he girls.. it certainly did.

That any of them survived the Creque Mansion is the kindest kind of miracle, and Foxy’s subsequent success may be proof positive that the long sufferin’ can earn and redeem good karma points. Knowing (and loving) the Creque girls as we do, Tuts and I can “vouchify and attest” that he earned ‘em, every one.

These many years later, we (and they) are all very happy for his good fortune. That good fortune includes falling in with the Lady Tessa, late of wildest Australia, who turned out to be his Ms,  his match and his mate.

 As I mentioned, our little group of travelers includes a lady who is also a legend in her own time, “Miss Delia” of St. Thomas, Harlem, Haight Ashbury and Tortola. Our little crew are all miraculous survivors.

We have been “adults” since childhood, which means our childhood lives were shot thorough with adult concerns and behaviors like “where are my cigarettes and where is my rum” and our adult lives shot through with the  behaviors and of concerns of childhood, like ”where are my cigarettes and where is my rum” (while Tuts and I got clean and sober long ago or we would be long gone, recovery doesn’t change the past or the depth and longevity of the connection between and among kindred spirits)

 We are intending to sail up to “The Foxes Tamarind” on Timmy’s 28 foot sail boat “The Star Gazer” Timmy (I should call him “Captain Timmy,” he’s had his Captain’s papers since he was 18) has been sailing these waters since he was a child. First on his family’s beautiful 48 foot, black hulled Ketch “The Shellback” and then on the mighty “Maverick” certainly one of the most beautiful awe and dream inspiring sailing ships to ever grace the harbor at Charlotte Amalia.

One of my very earliest songs was about the Maverick.

“Maverick Sailing On the tide

Maverick where are you bound tonight

With new born child below, blow ye winds oh blow

Keep them safe from rock and wave and blow ye winds oh blow

 Maverick, take me for a ride

Maverick, I need a place to hide

From things I should not know, Blow ye winds oh blow

Keep us safe from rock and wave, and take us where we want to go”

 We are all children of “Trader Dan’s” a St. Thomas, waterfront bar that drew and welcomed one and all, (including school children in our two-tone uniforms and empty book straps).

There was no minimum drinking age in the Islands in those days (I had been buying rum on credit at the local shops for my mother and stepfathers, since I was six) and those of us with a predilection, or as the recovery materials put it “a predisposition to alcoholism” were blindly (no pun, I mean it) demonstrating what early onset familial (genetic) alcoholism looks and sounds (and feels) like. We were having the time of our lives.

 As I’ve said, that any one of us survived (many, maybe most, didn’t) is really quite unexpected, but here we are sailing out of the lagoon, and east to Jos Van Dyke. We have all made this trip in many a vessel over the years.

 One trip found Tim and Tuts and I in an ocean racing Donzi with my little twins Lelia and Archie, and their beautiful Mother Annie. We stopped at Sandy Cay” on the way up that day, and had to swim ashore with the little ones. Archie rode on Tut’s back like the Ginge bread man, and Twinkle rode on mine (yes, yes, they were wearing their little life vests) still it was so exciting for them that they have never forgotten, (their Mother has likely never forgotten either), What a beautiful and exciting windblown day that was, and what a beautiful and calming day this is, as we sail on Timmy’s little “Star Gazer”.

The sea breeze is extraordinary; it’s coming down through (Sir Francis) Drake’s Passage and across Pillsbury sound bringing the coolest freshest air imaginable. Its way too easy to forget how good it feels head to toe, body and soul, to sail these waters and to sip this sweet sweet breeze…

Tuts is talking like he’s having a flashback to the swim in which he became the first native Virgin Islander in known history to swim from St. Thomas to St John.

“Look, look” he says, there’s the two poles on St. Thomas that I saw from the tip top of the giant wave, and there is the undersea cables that I told you about! And look, look how the current is trying to sweep everything southwest; out of the sound and into the sea, “De nex stop out dey is New Orleans m’boy, Wha? Not me again meson, not me again!” “But Tuts,” somebody says, “dem boy sae you ‘fraid!,  an das why yu ain’ gon do it again, dem boy sae yu ‘fraid man, yu ‘fraid! 

“Oy fraid? Oy fraid? Yu damn right ah ‘fraid”,  he says indignantly, “Who ain’ fraid a out dey, schipid in dey ass! Meson, yu don know dey got Shak out here big like de Bismark? Me bouy, de shak dem so big yu cou drive a safari truck on dem, in fact if yu wan tu know de whole trut, das de onliest way I mek it to Sain John.

 Off to the left are the beautiful gold and green islands of Thatch Key, then Congo and Luango. We see the remains of the old great house of the plantation on Luango, where the white overseer was dispatched by freedom seeking slaves in the first moments of the St. John uprising of 1733.

Beyond the keys, to the North and East is Jos’ Van Dyke. An Island  named after a Dutch Pirate Captain but settled by the Quakers and part of the British Virgins. When the English renounced slavery in 1833,  the Quakers on Jos’ gave the land to the  people that they had held in bondage there.

The Danes abolished slavery in 1849 consequently slaves in St. John were always trying to find their way to Jos Van Dyke and Tortola and freedom.  In fact there is a huge iron sugar cane boiling kettle on the sand in Jos’ that a St. John slave was able put his wife and children into, and  sail (or row) them safely all the way  to Jos Van Dyke and freedom. When I first came up to see the fox in the sixties,  the iron kettle was still on the beach.

We slide up to a new concrete wharf and head for the old wooden customs office only,  now it’s a new concrete customs office, where we discover that the gentle portly gentleman who had manned the post since salt met water, had been called away to work the customs house at the Pearly Gates.

As Delia and the current customs gent negotiated, I spotted our friend Ruben Chinnery sitting at a table under the trees in front of a little beach side café, We have all known Ruben for at least forty five years, and Tuts and I for closer to fifty, back then,  Tuts and Ruben and I had a little “Band” that knocked the living hell out of “Perfidia” I was the singing Sax man, Tuts played the Trumpet and Ruben strangled the guitar til’ it squeaked for mercy. Good lord we loved to play that song. it was also the only one we could play. Perfidia and nothing but Perfidia.

We have jammed together at Foxy’s many times since then, and we are here today to see about setting up a gig in which Ruben, Nicky, (Mighty Whitey) and I would be playing together all day long (maybe three sets each and one or two super long jams)

After speaking with Tessa and The Fox, it’s on. We will decide on the date at a future time. That done, we socialize… hug and smooch and then…we head back down Pillsbury Sound.

Between little St. James and the entrance to the Lagoon, Timmy (the Captain of the little ship) cuts the engine and announces that we aren’t going any further until he hears a few specific tunes. The mighty fine fellow hands me my guitar and says “The first one is “Mademoiselle”. 

 The boat is rocking like crazy and I am sitting on the roof of the cabin, so I jam a foot against a stanchion and the other against the life lines and, once properly “jammed”, I sing my friggin’ heart out. It isn’t everyday that tough, and weathered, beaten but not bowed, hombres honor me in this way. I am really touched that my lifelong tough guy compadres feel this way about my music, and I will fall overboard and drown, guitar and all before I will disappoint them.

Here’s a recent “LIVE” recording of Mademoiselle..

https://scottfagan.files.wordpress.com/2012/11/08-mademoiselle.mp3

 Now, says the Captain, Now let’s have Captain Creole!

(I am posting our recent “LIVE” recording of Captain Creole with  Nicky’s dedication in it)

We all knew the song.  I had first recorded it for BANG in 1966 and then again  for RCA in 1975, and Nicky is in fact on  the chorus of the recording (from “Dreams Should Never Die” lilfish records, 2006) posted here. We each and all  sang one rousing chorus after another, until we reached the dock.

 What a time we had. Not riotous or raucous or criminally rambunctious (as was our wont in the past), but one filled with love and laughter and honest strong emotion, in the most beautiful settings in the world, Drakes Passage, Pillsbury Sound and the warm and grateful embrace of a small circle of friends. A once in a life, shared culmination of  lifetimes, a Thanksgiving to remember. And I do. And now I wish the same love filled..HAPPY THANKSGIVING TO YOU!!!

 All Words and Music Scott Fagan, Copyright, Scott Fagan Music ASCAP

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Terrific New Scott Fagan/South Atlantic Blues Article, from London.

October 29, 2014 Leave a comment

Here is a terrific new article (written by Hugh Dellar) from Shindig Magazine in London, about my first album “South Atlantic Blues”. South Altantic Blues, released in 1968 was/is very much about the life that we shared in Charlotte Amalia. How wonderful that people are still discovering, listening, and being moved. The album “South Atlantic Blues” may be in the process of being re-released, we shall see. CLICK ON THE LINK BELOW FOR THE ARTICLE.

Scott Fagan Article

Here is a link to the album in it’s entirety.
http://www.scottfagan.com
follow the link to lilfishrecords and look for South Atlantic Blues in the menu on the left.

Remembering “SOOKIE”S WESTERN JAMBOREE”

September 9, 2014 Leave a comment
 SOOKIES WESTERN JAMBOREE

Some of you good people will remember that once upon a time we had one radio station in The Virgin Islands, called WSTA.

A wonderful station that did it’s best to play something for everyone. This meant that we were all exposed to every kind of music.

Believing in music as I do, I believe that this wide exposure had a very positive effect on us all. Among the varieties that we enjoyed was good old Southern Gospel and what they called back then, Country and Western.

At 3 O’clock in the afternoon the Virgin Islands looked forward to a show hosted by a young Buckaroo from Frenchtown called “Sookies’s Western Jamboree”. The show featured artists like Hank Williams, Gentleman Jim Reeves, Faron Young, Skeeter Davis and Patsy Cline and songs like “Your cheating Heart” “Cold Cold Heart “Send Me The Pillow That You Dream On” “He’ll Have To Go” and many others.

In those days as you know we here in The Virgin Islands had a number of our own “home-grown cowboys” young (and old) rough and ready hombres who worked and lived out in the wild wild East, West, North and South Side and rode their horses all over the place and once a year in the big carnival parades.

In addition to the working cowboys, there were a number of fellows in town who had perhaps been too strongly influenced by the Western Movies that played at The Apollo, The Alexander, and The Center Theater what seemed like every day and night of every week of every month of every year for many years running.

These home-grown  hombres certainly considered themselves to be the real deal also, and as romantic a figure as any other cowpoke anywhere and they were.

As noted elsewhere in “The Virgin Islands Songs”, I fully intended to grow up to be Gene Autry the singing cowboy. So naturally I was very interested in learning how to “make up” songs like those that we heard, on Sookies Western Jamboree, and in the cowboy movies.

Here is one of my own Caribilly influenced songs, (written with the brilliant McCauley Brothers) reflecting the influence of and my love for “Country and Westindian” or Caribilly. So here we go..in rememberance of Sookie’s Western Jamboree and our very own Caribilly Cowboys.

“Sweet Cheyenne”

I’m going to tell you a story

about Sweet Cheyenne

it’s been, a hell of a life, but she’s always done

the best that she can

There is a girl called Sweet Cheyenne

she comes from down Texas way

she needs someone who understands

she’s spending the night in Santa Fe

A cowboy came south from Alberta

To leave his past behind

it’s been a hell of a life, but he never gave up,

he’s just not that kind

There is a girl called Sweet Cheyenne

She comes from down Texas way

She needs someone who ‘ll understand

He’s spending the night in Santa Fe

There on St. Francis street

these two travelers meet

God Blessed the girl called Sweet Cheyenne

The girl from down Texas way

And the Calgary cowboy they call Dan

Spending the night in Santa Fe

God Blessed a girl called Sweet Cheyenne

who does the best she can

And a kind gentle cowboy they call Dan

Cause he’s found his woman, and she’s found her man…

God Bless Sookie’s Western Jamboree, The Drifting Buckaroos, The Center Theater, and every Rootin’ Tootin’ Carabilly Cowboy (and Cowgirl ) there ever was.

“When Buckra De Paehae Went Tu Go Tu De Stats”

August 26, 2014 Leave a comment

A familiar setting!! It’s My Birthday..Birthday present to YOU!!

The "Buckra De Paehae" CD Cover

The “Buckra De Paehae” CD Cover

“When Buckra De Paehae Went Tu Go Tu De Stats”

“The Man Who Swam To St. John” (Emancipation Day!)

July 1, 2014 3 comments

The Man Who Swam To St. John (Emancipation Day)

By Scott Fagan

In 1985 Shaky Acres (the recovery program that Tuts and I had started in 1981) was going along fairly well, but was in need of a fund-raiser or two. Tuts heard (along with everyone else) of a proposed St. John swim (everybody heard of it because it was considered impossible by most folks, and suicidally dangerous by local folks who knew that there were sharks, starvin’ hungry sharks, out there the size of the battleship “Bismarck”). The UDT (The Frogmen, The Navy Seals, The toughest hombres on or under the sea) while training for many years in St. Thomas, had given up on swimming to St. John because it was simply too crazy and dangerous a deed.

The well-intentioned local lady legislator who had proposed “the swim” was unaware of the deep and dark difficulties inherent in the “big fun fundraiser”

When Tutsie was a young boy, riding back across Sir Francis Drake’s Passage coming home with his Mother from a harvest festival in Cane Garden bay in Tortola, he looked out from the deck of “The Joan Of Arc” or “The Bomba Charger” at Pillsbury Sound (The five-mile stretch of wild water that separates St. Thomas and St. John) he said to her “I cou’ swim ‘crass dat yu kno” His usually gentle and loving mother, scared to death by what she was hearing, tried to discourage this crazy idea once and for all by replying “Man hush up yu schupid mout, why yu like tu talk such schupid craziness?” Tuts didn’t see any reason to discuss it any further, but, he says, the conviction that he could do it, was locked in his mind for ever after.

It was July the third, 1985, Emancipation Day in The Virgin Islands. (Emancipation Day is the day in 1849, on which it became official that the slaves in the Danish West Indies had won their freedom and were now and forever more free) Freedom was a long time coming for the children of Africa in the DWI, and very hard-won, as was Tut’s own personal freedom from drugs and alcohol.

There were forty eight entrants all together, most of them young white kids from the hot-shot St. Croix “Dolphins Swim Team”, they came prepared and ready to succeed, with sleek buoyant body suits, well fitted goggles and the best fins that money could buy

A number of the St. Thomas swimmers, were runners down from the states, budding tri-athletes, an elderly white gent determined to show his wife he still “had it” and half a hand full of locals with a mismatched assortment of masks and fins..

Tuts on the other hand was wearing one pair of big and baggy boxer trunks, y nada mas…

As the other swimmers did warm ups and calisthenics on the sand at Vessup bay, Red Hook, a tough old Tortola sailor, pulled Tuts aside and said” Buaayyy yu, yu crazy buaay? Yuh following de damn schupid white people dem? Yuh don kno de real name fo red hook is shak waff? Buaayy!! Shak ow de biggah den uh submarine! Yu is a black man gon follow dem schupidy white people? Buaayy wha rang wid yuh, yuh crazy o something?”

Tuts concedes that the strongly delivered warning did cause him much concern, but that he had already told everybody over and again that he was going to do it, told them in the strongest terms, in the face of the harshest ridicule. It was common knowledge that no (sane) black person from the Islands could ever, should ever and would ever attempt to make that swim. Therefore, as his sanity was in question, it was also a crucial moment for recovery in the Islands.

At this moment he was demonstrating clearly (to local folks) that local people who went to fellowship meetings “wid de crazy white people dem” were demonstrably nuts (just like they thought) and for him to chicken out before he even hit the water would have sealed it once and for all. Tuts has since confessed that on that particular morning he had decided that he would rather be eaten alive, than quit.

Once the old Tortola man realized that he was not talking to a sensible gentleman of color, he began to encourage him with information about what to expect in terms of currents and where to find what he called “soft spots” in the sea. He stated flatly that “yuh can’t swim directly East ta St. John, yuh have tu swim for “Loango” (Loango Key, a small Island West North West of St. John) and as yuh hold Loango as your goal, the current will be sweepin’ yuh south, look sharp! Buaay, dat is de onliest way to get dare”.

As the swim began, the fast and the fancy took off due East for Cruz bay and before you knew it half of them had been swept away and were heading backwards around Cabrita Point towards Big and Little St. James, then out over the Anegada Trench, (The deepest trench in the Caribbean, on the bottom of which the scariest bug eyed things on earth, with jumping, wiggling electro “bait worms” dangling in front of foot long razor teeth, swim around four miles down, snapping steel trap jaws, and saying fish prayers, to get their dribbly lips around something, anything, soaked and slathered in coconut oil, or greasy mango scented sun tan lotion) and then south and west for St Croix, Puerto Rico, Santo Domingo, Haiti, The Caymans, The Isle of Pines Cuba, and New Orleans. (of course by the time they got to New Orleans there would be nothing left of them but a Speedo tag and whatever plastics they’d swallowed along the way) needless to say, an armada of rescue boats started pulling people in over the gunnels, like langustas on parade, on a fish pot Saturday night.

Tuts was heading for Loango .

Shortly after the fast and the fancy fiasco, the old white gent’s wife, standing in his rescue boat started screaming hysterically “A Shark! A Shark! Oh my God, I see a Shark!” Pull my husband out, pull my husband out, pull him out right now!! Oh my GOD! Pull my husband out right now!

Tuts says the poor old gent was utterly dejected as they pulled him up, his bathing suit drooping below his pale old, pink old, shiny old hiney.

Next went the dapper sharply outfitted “high color” attorney from the states, who had looked most disdainfully upon our man’s baggy boxers and boney bare feet but was now being dragged, thoroughly defeated, flat on his back from the sea to flat on his back on the bottom of the heaving boat.

The boats were heaving now because the seas were heaving now, they were coming into “The Big Blue”. A section of the sound a mile or more wide, in which, or perhaps I ought to say, through which, big serioso, fast moving, megalo mountains of Big Blue Heavy Water Waves (Waves of the sort that make you say “Good Lord” or “Mama Mia” or “Holy Freakin’ Toledo” when you first see them even though you (if you have good sense) are looking at them from your perch on the deck of a big passenger ferry, ten or fifteen feet above the water line.

If you are in the water “down in the hollow” splashing along on your belly and craning your neck up trying to see the top of the wave, you will probably say a lot more than good lord, and if you are Tutsie and your rescue boat is manned by one “Fisherman John” a continental dipso juicehead, that you recently helped to drag off the junk heap of life, but now haven’t seen for over half an hour, most of it will not be printable in a general audience mem.wha? such as this one. But you can believe me when I say, you have probably never heard anything like it.

Eventually, Tuts discovered that if he swam like crazy faster and faster as he got closer and closer to the top and he could then flip over to his back at just the last second the wave would crest and the curl would break over his shoulders. He could “hang there” for seconds, (perhaps one or two of the longest this side of eternity,) and contemplate his mounting misery and helplessness before having to roll over and slide headfirst down down down, ah..down down down, ah down down down, down. (Knowing that some thing is surely waiting in the “trough” to open its porky yaw and scrape the heck out of your back, belly and sides as it swallows you whole)

As I may have mentioned casually a short while ago, this section of the sound was just a splash over a mile or more wide, can you guess how many times your whole life can flash before your eyes before you get completely bored with it?

What you don’t get bored with is the fact that you cannot see either Island or for that matter any thing at all when you are down in the valley, nothing but deep dark blue. So the desperate hope that you might be able to see something, anything, hinting at where you are, (is it Puerto Rico? Is it Berlin?) at the top of the next wave is a powerful draw, and can keep you going for many a repetition.

One time he did see some thing recognizable back on St.Thomas, it was the two super poles that mark the spot where the undersea cable goes down beneath the sea. way down to the bottom, that’s the bottom way way down in the pitch black darkness beneath his own bottom. Better to see nothing he thought, than things as scary as that.

Pretty soon his primary concern had shifted from monstroso seas, to waves slapping him in the face, slap slap slap slap and he realized that he was in a different kind of swim now, the big blue was behind him, and he was battling offshore currents, lucky he had gone for Loango, because now, in spite of his forward motion he was being swept sideways, southward towards “Stephens Key”, a small flat island outside of the Bay of Cruz Bay or Cruz Bay Bay, comprende?

Tuts knew that if he allowed himself to be swept southward beyond Stephens Key, he would be out in the Anegada Trench, and then as likely as not his rescuers would be the Venezuelan Navy. He determined that he had to get to and make it through the spiffy currents around Stephens Key

If the current was running in his favor it could be a breeze, he was exhausted, but just on the inside of Stephens Key was the outer entrance to Cruz Bay. He was almost, almost there.

Alas, the current was not in his favor (unless he wanted to turn around and “go with the flow” back to the “Cabrita express” and the afore-mentioned many points beyond) and this part of the swim took everything but the very best of him. The very best of him was all that kept him kicking; the current was so strong that the surface water was rippling backwards in protest. That’s when the “water under water” is moving too fast for the water “on the water” to keep up, so the surface ripples backwards in tiny little cascades of confusion, all of which seemed to be going right up his nose, and down his throat.

They say that the children of Africa can’t swim. My friend Tutsie has proved time and again, that that is a racist lie, or put another way, demonstrably untrue. Although it is true that Tutsie’s Mother, Miss Meu, born in Dominica, was one half Carib. And although the present effort of the Carib/Arawak Federation is to dispel the myth that they say King Charles of Spain used to promulgate and excuse the genocide of the indigenous Peoples of the Caribbean, specifically, that the Caribs were so wild and savage that they ate people, there is no question that the Caribs were and are among the toughest of the toughest human beings that have ever lived. So our man, three quarters African, One quarter Carib (with a smitter smatter of French and, British, both in the African part of the pie) is lying all but dead in the water, having just burst through the impassable current hole at Stephen’s Rock.

Tuts aka “El Toro” aka “Peperino” aka Skarpy aka “The Rabbi” (that’s another story) aka a hundred other desperado descriptors, is ready to give it up. If only he had the strength to raise his arm to signal surrender or the voice to beg to be dragged out of the sea, he would have done so. But just then the cheerful voice of Fisherman John came sing-songing across the water, “Make it look pretty Tuts! Make it look pretty! We’re almost there man!, Make it look pretty!!!.

Some day I’ll build a statue at Cabrita Point to Victor Antonius “Tutsie” “El Toro” Edwards, one portraying a skinny little mahogany or Brass hued dude in baggy boxers, tilting forward on one leg, the other angled up and out behind, with hands clasped (as in prayer) just above his head, Poised to dive into history.

Tuts became that day the first native Virgin Islander to EVER in all time, swim from St. Thomas to St. John.

It wasn’t pretty as he crawled and dragged himself ashore (water streaming from every orifice), and it wasn’t pretty as he collapsed on the sand, unable to stand for a full three minutes. But in his defense, he was forty freakin’ years old and working with a body that had been ravaged by drugs and alcohol.

The kids on the Dolphin swim team have much to be proud of, they did in their wetsuits, fins and organized swim formations, what the rough and tough UDT had given up on, they made the swim.

I know that where ever these kids are in the world, and where ever they will go, they will always remember that “once upon a time, when we were kids in the islands, my friends and me did the impossible together” they will also remember with awe and admiration “that skinny little fellow in the baggy boxer trunks” that did it alone and bare footed, and then, passed on the champagne and praise, because “that’s not why he was there”.

Tutsie made the swim because it was Emancipation Day, and he wanted to demonstrate and celebrate freedom, he wanted to demonstrate freedom from fear of the sea and the ignorant idea that “Black people can’t swim” He wanted to demonstrate that “recovery is macho” and that black people now need to be emancipated from the chemical slavery that is alcoholism and addiction, and because even though she was long gone, he wanted his mother to know that he could do, what he said he could do, and now it was time to go home… And oh yeah, he did it for Shaky Acres.

Of course we were celebrating Tutsie long before we started Shaky Acres and he swam to St. John. I first recorded “Tutsie” for BANG Records in 1965, (we wore it out on the Juke box at Duffys) and then again for RCA in 1975 as La Biega Carosuel/Tutsie. If you listen closely to this more recent recording of La Biega Carousel/Tutsie (made in St. Thomas in 2005) you’ll hear our friends Jeff Medina, Morgan Rael, Lennie Monsanto, Richard Spencley, Cliff Finch, and Robbie Roberts, strummin’ and bangin’ out the groove and the beautiful ”Of GOD”, Mighty Whitey and April Moran AKA “The Trader Dan’s Forever Memorial Choir” on the choruses. God Bless Emancipation Day and God Bless Us Each And Every One.

Scott Fagan
La Biega Carousel/Tutsie

Copyright 2012, Scott Fagan Music ASCAP.

“SCOTT FAGAN And The MAAC Island Band” In CONCERT One Night Only HERSHEY AREA PLAYHOUSE, Hershey PA. August 3rd 2013, 7:00 PM

July 31, 2013 Leave a comment

 “SCOTT FAGAN And The MAAC Island Band” IN CONCERT One Night Only..THE HERSHEY AREA PLAYHOUSE, 830 Cherry Dr., Hershey, PA.  August 3rd , 7:00pm -CALL Box Office for Ticket Information: 717.533.8525

Scott Fagan and The MAAC Island Band

 Scott Fagan (Singer/Songwriter) has been an international recording artist since he left high school in St. Thomas Virgin Islands to sign with Columbia Records in 1964. Some reviews..Cashbox Magazine: Spinal Tap melodies…His range is phenomenal. Billboard: “A Poet”.  William Krasilovsky, Author, THIS BUSINESS OF MUSIC, l & ll: “Scott Fagan is a genius. I’ll certify that.” The MAAC ISLAND BAND is: Rafael “El Jefe” Martinez, (El Congero) From Hormigueros, Puerto Rico, he has been a “Congero” for over 25  years. Drew Washington, The BASS Man of Choice for the MAAC ISLAND BAND. Has played at the highest levels, for over 30 Years. Tim Griesemer, (El Maestro) Well known for his extraordinary gifts as a drummer. He is a master of percussion. Barbara Vajda, A Steelton guitar Goddess with a long history as a rocker. After a hiatus to raise little ones, the Goddess is back with Scott Fagan and The MAAC Island Band. Benny Danner, (El Estudeante) Percussion plus….Gary Smith, (El Nuevo) Back Ground Vocals and Percussion. Visit our website www.scottfaganandthemaacislandband.com  Listen to our latest singleSure has been Good Loving You Baby”  @ http://www.youtube.com   check out our latest album @ www.10greatsongsongsinsearchofanaudience.com   CONTACT INFO: Tim Griesemer, 717.439.1919 or Scott Fagan, 717.592.0853

 

 

In Honor Of Bastille Day! “Granfaddah Buckra An De Bo’Hog”

July 13, 2013 Leave a comment

 

GRAN FADDAH  BUCKRA AN DE BO’ HOG

Click The Link for the recording…

Granfaddah Buckra and the Bo’hog

Well… now it happen so dat Gran Faddah Buckra had de biggest, de schupides, de ugliest, de stinkis, de noisiest and de nastyiest Bo Hog  anybody had evah seen..

de Buckra liked to call him King George, and he loved dat Bo Hog like a Bruddah

One day de neighbor dem come sae…,

 “Buckra, you know Black people is good people, an de don mine if yu wan tu live wid dem an roun dem an side a dem oh undah neet a dem oh on top a dem or all in de middle an in between a dem  excepin’ when dat big  stinkin ugly’ bo’ hog of yours own “dat yu likes tu call King George”, du knock doun he pig pen “dat yu likes tu call he Castle of King George” an wha yu set up right in de middle a de yad, dat yu likes tu call “de Kingdom of King George” when dat Bo’ hog come  rootin up in every body business all ovah de yad, an throwin’ doun de cloths line wid all de chirren dem clean clothes on it, an rootin’ up an rollin up in all de woman dem clean panty, rootin up and rollng ovah doung  in de dutty mud an stinkin’ up de place an oinkin up de place an squealin up de place like de las pig outta hell an  wakin’ up all de people dem in de yad which of late has  happen almos every  single  night a de week an twice on Sunday,

 An Buckra, like we say, yu n kno black people is good people an we don mine, but Buckra OH God Buckra,.we tink is time you should go live among yu own kine”..

Me own kine? sae de Buckra, me own kine? Wha kina kine yu tink is me own kine?

De boldest of de Neighbah dem sae “we have contemplated and conclude you should go live doun in Cha Cha tuun”,

 “Cha Cha toun? Say de Buckra, Cha Cha Toun?”

Yes sah Buckra we have decided that you should go live  wid de res a dem Cha Cha doun in  Cha Cha toun”

“Yu tink oy is a Cha cha? Yu tink oy is a Cha Cha?

Yu loy,! Yu don kno I is a white man?

 I ain no Cha Cha, yu Muddah is a Cha Cha!”

 No no! de uddah Neighbah say, no no not a Cha Cha, St. Thomas ain ga no Cha Cha no more, We doesn use that expression no more, she mean tu sae you should go live wid de res a dem doun Carenage..ers doun in Carenage..

Carenage? Carenage? Who yu callin a Carenage?  yu Muddah is aa Carenage!

No No Mistah Buckra, das de Frenchie dem way tu say  French Toun, 

French Toun? French Toun? Yu tink I should go live in French Toun?

Yes sah Mistah Buckra, Everybody in de yad say yu is  a Balahoo..

Das why yu should go livewid de res a de balahoo dem  doun in Cha Cha, ah mean French ah mean Carenage Toun!

Anuddah neibah pipe in

“Yes man yu keeian see how it is?

Guana should live wid Guana,

Mongoose should live wid Mongoose,

Guava don grow onna Cenepe Tree and yu shluld be wid de res a de Frenchie, Doun in Frenchie Toun”

De Buckra hot now, he say Guana? Guana? Who yu callin a Guana? Yu muddah is a Guana!

Not a Guana, de neighbah sae, not a Guana, yu is a Frenchie.

“Oy? Oy? You schupid oh sumting? Yu damn forward  AN schupiddy Oy ain no Frenchie,  Oy Is a white man yu talking to… Any body cou see I is a white man,.. wha wrang wid yu, anybody cou see Buckra De Paehae is a white man!”

Buckra, (say de very darkest a de neighbah dem)  Buckra, If you is a white man I is a Frenchie, if yu is a white man, why we don hear yu Yankin, Buckra, why we don hear yu yankin?”

 “Yankin? Yankin? Sae de Buckra,  yu want tu hear me Yankin?”

“Ok den.

AYHMM  COME FRUM ALABAMA

WID A BANJO ON MAH KNEE, BUT NOW AH MMM JES A SAILOR IN THE U.S NAYVEE”

“Yu see wha ah tell yu? Yu see wha ah tell yu? De neighbah sae, he ain no white man, he ain no white man. He keeian yank! Bou he is a white man, a white man wha keeian Yank? Yu evah see a white man wha keeian yank? De Buckra ain no white man, he is nuttin’ but a mushay! Ah say Sen im doun French Town!

Oh yeah say de Buckra, Oh Yeah? Ok, den.. “AH KIN SEE AHMM A GONNA HALF TA TALK REAL SERIOUS TU YAALLS SO YALL’S GONNA KNOW DAT YU IS TALKIN’ WID A BIG TIME AN  IMPORTANT WHITE MAN WHEN YU IS DEALING WID DE BUCKRA. 

NAH AHM A GONNA TELL YA SUNPIN, AH DON’T LIKE DE WAY SOMEFOLKS IS BEEN HARASSIN’ AN HOG TIEIN’ MY GOOD  KING GEORGE THE PO’K SWINE WID YER CLOTHLINES EVERY NIGHT AN AHMM A GITTIN’ TIURD AH TELLIN YA SO,

BUT JUS SOS,  DERES NO HARD FEELINS,AN DIS DON’T BECOME SOME KINA  FUGE, AH RECKON AHMM A GONNA PACK UP MAH SADDLEBAGS AN TAKE MA HERD, AH MEAN MA BO’HOAWAWG,  AN MOSEY ON DOUN WEST.

Yes Yes, Buckra de neighbah dem say, yes yes das de bes ting Buckra,  mosey on doun west to Cha Cha toun… 

An Me Boy, das when de REAL trouble start!

Buckra and  de Bo’ Hog went straight doun to French Town an walk right in to de famous Normandy Bah, it wa round 11 a clock in de mawnin so naturally de place wa almos full. Half a de man dem wa teachin’   high school and mos a de legislatue was doun dare tu get a good head start on de day. Plus a few Sailah Man…

Now de Bucvkra had done make up he mine dat  he ain talking no mo Island talk, because he ain wan nobody to make no mo mistake bou de fac dat  is a white man through an through, from den on he Yankin straight,

Well… maybe a white man wid a lil someting else throw in in dare but all de same de Buckra say he  Yankin’ straight.

“WAL MA GOOD FRENCHIE FELLOW” he say to de lil bahman “ LEMME HAVE DE BES RED SODA DAT YOU GOT IN DE PLACE AN PLUS AH WANTS TU RENT A LIL HOUSE FROM Y’ALL DOUN IN DIS HEAH FRENCH TOWN”

Dat time a man name Magras, sae “ 

“Hey hey wait meson wait, Wha yu tink yu goin wid dat Bo hog?”Dis is de Narmandy Bah, only de bes a people cu come in in side a heah an we don deal wid no Bo Hag doun French Toun , We is fishah man doug here, RIDERS ON THE SEA!  You in de wrang place me boy, yu bettah go Nart side whea yu cou join up wid de res a dem RIDERS ON A DONKEY, an fuddah mo you ain no Frenchie!  You mubbee som kina doublebreed Daneman  an Putto Rician from Sain Croix!

All dis time three or fo drunken Sailah done feed King George de Bo Hog  mo dan a quart a rum and coke chase down wid bou five or six cold schafah beer me boy, and de Bo Hog  feelin’ it now. 

“OINK! OINK!  SQUEEE! SQUEEE! OINK! OINK!  SQUEEE! SQUEEE! Say de Bo Hag.

Den he take off trunning roung and roung in de Normandy Bah, tunnin up and knockin doun table a chair, lef and right, all ovah de place, dis time he change he tune he  bawling out “ (SQUEEYAW SQUEEYAW OINK OINK! SQUEEYAW! SQUEEYAW!   De nex ting yu know de Bo Hag stop an start tu swing and sawy. He open he eye dem wide wide and den… he vomit up a Green an Yellow tidal wave of de wus stinkin frat full a ole drawers and panty yu evah see.

De sailah dem killing dey self wid de laugh, but de Frenchie dem don tink it’s so funny ah tall. 

Well me boy, Buckra an de Bo Hag had tu haul dey “humpf” outta French Town man dey two a dem run straight an all de way up Demarara Gut through mo jackspania and catchankee… dem boy ain stop til de reach de very top a Crown  an some ways doun de uddah side.

An dats how Buckra and de Bo Hag fus arrive in Nelteburg.

But befo yu know it dat Bo Hog King George wa makin trouble an terrorizing de poor people dem out dare, rooting up in de peppah patch and knockin doun de cloths line.. well until he disappeared one day.

 Some people say King George de Bo’ Hog decided tu go St. John an is de Faddah and de Gran Faddah of mos a de wus a de wile pig an even some a de wile donkey dem   harassin de people dem up dare in St. John,

Som uddah people say dem Nart side French man finally get tu hol de Bo’ hog,, an had de biggis roas pig  of all time, evah dat Bastille Day doun Hull bay,

But mos of all a taxi man say he know fo a fac dat dem boy from the de Agricultural Station out Dorithia catch King George an dress him up like a touris an put him onna touris boat, an nobody didn’t  notice de difference between he an de res a dem til’ dey reach back Florida me boy.

I don kno about dat, but de pert I tell yu, is wha happen an das de trut de whole trut an nuttin but de trut… So help me Miss Gearty!